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Showing posts from May, 2026

Template Thinking: The ever narrowing border of human reason

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'Enlightnement is man's release from his self-incurred tutelage. Tutelage is man's inability to make use of his understanding without direction from another. Self-incurred is this tutelage when its cause lies not in lack of reason but in lack of resolution and courage to use it without direction from another. Sapere Aude! 'Have courage to use your own reason!' - that is the motto of the enlightenment. - Immanuel Kant in 'What is the enlightenment'  Kant, who Rudolf  Steiner described as 'the guardian of the threshold', is not one among the philosophers of ancient thought, and reducing him to the same is a grievous error. While we might analyse a number of philosophers up to Descartes, and perhaps even Leibniz as corollaries for ancient wisdom, for a Nyaya-type or a Madhyamika-type philosopher, Kant, and all of Kant, and not just the COPR, are in my reading of modern times the last stand against the darkness of human thought.  But we have forgotten Ka...

The Anti-'Witnessing Consciousness'

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' Is it only you alone who fails to find the self or everyone? You could never be sure about what all others do or do not perceive. As to your own non-perception that is no invariable sign of the self's nonbeing '. Udayana agsint Buddhist arguments for non-perception and non-existence (in Arindam Chakrabarti's ' Realisms Interlinked' pg 17  ' Consciousness, in its observing, learns that what things are in themselves, it itself is .' - Hegel, THe Phenomenology of Consciousness At the start I want to say straight up that Hegelian theme of 'observing reason' which has eastern correlates in the idea of a 'witness' to consciousness is in fact one of the few genuinely productive startegies produced by ancient and medieval philosophy. By anti I don't (obviously) mean a simple negative but rather what my friend D calls a 'retentive negation' : a negation that preserves what it negates.  In fact the theme of 'the witness' in ph...

The Unseeung Gaze IV: Can an LLM read?

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In Proust's book on Ruskin 'On Reading' he takes on Ruskin's metaphor from the essay 'Seasame' of reading involving both a reading of a book and a reading of a world. While many suggestions in Proust and many descriptions seem to fetishize objects as commodities, his reading of Ruskin remains challenging and fascinating. Ruskin initially suggests the analogy between 'reading a building' and 'reading a book'.  Proust himself was a translator of Ruskin, though he hardly spoke any English, he heard Ruskin as he himself said, he heard his language and meaning emerged secondarily from this process. Again here we see the same contradiction between reading a language and hearing a sound. Here I provide an extensive description from the first part of Recherche du temps... the famous description of 'the three steeples of Martineville': 'They had had me climb up next to the coachman,  we were going like the wind because, before returning to Com...

The Unseeing Gaze III: Can AI make a friend-enemy distinction?

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 The consequences of an individual human's action are rarely soverign even if in a phenomenological (first person) sense they are made based on an assumption of sovereignty.  Really the Schmittian idea that the Soveriegn decides on the state of exception, on the conditions that merit war in society, itself are undermined when we consider that a lot of decisions today in war or for war are made by automated decision making systems, preciely because the strategy employed in modern warfare exceeds tactical considerations that can be encompassed by human intelligence. Particularly from the point of view of nations with established armies, fighting nations with irregular armies that create asymmetric situations for warfare.  Tim Blackmore in his history of military technology used by tactically advanced military units, describes how the only way to combat asymmetric warfare for a conventional army is through technology that provides a panoptic vision of the landscape. These mi...