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Showing posts from August, 2026

The Fascist Playbook IX: Dissonance or what 'One Battle After Another' Misses that Pynchon gets

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    There is perhaps a strange similarity between Antigone and the fate of the revolutionaries in Thomas Pynchon's Vineland (1990), a novel which recently acquired a second life through Paul Thomas Anderson's One Battle After Another (2025). Both works are concerned with the extraordinary difficulty of distinguishing a revolutionary subject from the conditions through which he or she becomes its opposite.  Vineland begins in California in 1984, where a certain Zoyd Wheeler, a former hippie, must perform an annual act of public insanity in order to continue receiving disability benefits. This year he has decided to wear a woman's dress and attack a bar with a chainsaw, a performance which must be witnessed by television cameras if he is to continue being recognised by the welfare state as a lunatic. Unfortunately, the bar has been gentrified, the loggers have developed expensive tastes and his entire performance has been moved by somebody else to another location. Even ...

Why multicultural ontologies have taken over academics

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 'My culture is an ontology unto itself.'  This may be the most banal form of thought yet invented. And yet dangerous. It has the exact structure of a religious cult. And as Meera Nanda has pointed out so effectively, there is a blooming psychotic efflorescence of the same in both left and right-wing academia. There is little to distinguish an academic today from a bhakt, the morality is the same.   It encourages endless mindless publication in various unknown academic presses. At least some of its actual forebears, Viveros de Castro and Descola, have actually read the philosophical systems such thought is meant to 'refute'.  But why have contemporary academics taken wholesale to this idea, misinterpreting thinkers like Foucault and Derrida to be saying something idiotic about cultural difference?  Well I could do the rest of this post about how people dont like to read much other than material histories anymore.  The problem is clear. Take any of the ...